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Chariot July 2010 - Norm Wakefield

Battling the Beast of Self, Part 3     

    Octavius Winslow, a Baptist minister from the 19th century wrote, "The divine life has its dwelling-place in a fallen fleshly nature. It is encompassed by all the corruptions, weaknesses, infirmities, and assaults of the flesh. There is not a moment that it is not exposed to assaults from within. There is not a natural faculty of the mind or throb of the heart that is favorable to its prosperity, but all are contrary to its nature, and hostile to its advance. As there is nothing internal that is favorable to a state of grace, so there is nothing external that encourages it forward. It has many and violent enemies. Satan is ever on the watch to assault it. The world is ever presenting itself in some new form of fascination and power to weaken it. A thousand temptations are perpetually striving to ensnare it. Thus its internal and external enemies are leagued against it. Is it then any wonder that faith should sometimes tremble, that grace should sometimes decline, and that the pulse of the divine life should often beat faintly and feebly?" (www.adisciplesnotebook.com)

    The powers of darkness from the world have an ally within the souls of men, the natural self-centered mindset derived from the fall of Adam. Have you ever considered the Apostle John's description of the beast in Revelation 13 as a description of self in its fallen state? Self under the power of sin fits all twenty-four characteristics of the beast of Revelation 13, whereas a secular government or a powerful politician or council as head of a world-order does not.

    Let's begin looking at Revelation 13 and see how John described our battle against the beast of self. I'm going to present these descriptions in a "what if" style for your consideration. I'll also show how John was teaching the same thing he heard from the Lord Jesus and from his teaching partner in Ephesus, the Apostle Paul. It is important to remember that Paul and John worked together for a year and a half in Ephesus. Furthermore, Paul's connection to the churches of Asia is vital. The seven churches, recipients of this letter of Revelation, were either planted by Paul or an associate. And additionally, his letters had been circulating for years. I'm suggesting that the common knowledge between the writer and readers was not Ezekiel or Daniel, but the gospels and the letters of the great Apostle Paul. Therefore, it seems wise to look to these writings to interpret John's revelation.

The beast of self rose up before the devil.

    "And the dragon stood on the sand of the seashore" (Rev. 13:1). We know from Revelation 12:9 that the dragon was Satan. "And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him." What if John viewed Satan having been cast down to the earth prior to the creation of man and standing before the sea of mankind in Adam and Eve?

    This is exactly what occurred when Satan tempted Adam and Eve. The entire sea of mankind was before him, just like the sea stretches out before you when you stand on the seashore. This would not be the only time in scripture when "sea" was used as a literary figure for mankind. Isaiah wrote, "But the wicked are like the tossing sea, for it cannot be quiet, and its waters toss up refuse and mud" (Is. 57:20). Jesus used the sea as a reference to humanity when he gave this parable. "Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind;" (Mat. 13:47). Paul wrote in Col. 1:17 that Jesus is "before all things." The imagery is that the entire sea of mankind stretches out before Him and there is nothing hidden from His eyes. What if the sea spoken of in Rev. 4:6, which is before the throne, is the same sea of mankind mentioned in Rev. 13:1-2? As heaven was revealed to John he wrote, "and before the throne there was something like a sea of glass, like crystal;"

The beast of self rose up out of the sea of man.

    "Then I saw a beast coming up out of the sea," (Rev. 13:1). Jesus taught about the extent of original sin when He said, "For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man" (Mark 7:21-23). Paul wrote to the Romans, "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—" (Rom. 5:12). It was not just Adam who sinned from God's viewpoint. It was all men, the entire sea of mankind was in Adam. When Adam sinned, Satan cannot be blamed, nor can God. However, it was the dragon's temptation and seeds of deception that brought forth the fruit of selfishness and sin in man.

    What if John was teaching the doctrine of original sin in this verse? How better to describe what happened at the fall than the figure of a beast rising up out of the sea of mankind in Adam? Is not this beast an ally to wage war against those who "keep the commandments of God and hold to the testimony of Christ" (Rev. 12:17)?

The beast of self is deluded about its power and authority.

    "Then I saw a beast coming up out of the sea having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names" (Rev. 13:1). When Satan tempted Adam and Eve, he lied to them that if they ate of the forbidden fruit, they would become like God. They must have believed Satan's lie for the beast that rose up from within them was under the delusion that he was like God in the most important way, in power and authority.

    It may be observed that the number ten or a multiple thereof often represents power. Some examples communicating God's omnipotence and authority are the Ten Commandments, the ten plagues, the cattle on a thousand hills, and the ten lepers healed. Whoever this beast is, he portrays himself as having all power; he thinks he can do anything. Such is the deception of the beast of self. He thinks he does not need God because he is able to do what he wants. The story of the tower of Babel showed this proud attitude regarding achievement. "They said, ‘Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth'" (Gen. 11:4). Man can achieve anything he desires, or so he thinks. It is the heart of humanistic and progressive thinking. What king of the nations hasn't been under the influence of such thinking?

    Furthermore, horns, heads, and diadems also communicate power or authority. Is it not true that man in his sinful pride and self-centeredness thinks he is the ultimate authority? Self is king and should never have to submit to anyone else! If the context of Chapter 13 is the war between Satan and God being waged on the earth, doesn't it make sense that John would inform his readers of Satan's greatest ally in the history of mankind? What if he was describing the pride of self, originating from the fall of man, that wars against believers as mocking the power of God? It certainly was a fitting description and important for his readers to consider in their daily spiritual battles.

The beast of self is deluded about its knowledge and perfection.

    "Then I saw a beast coming up out of the sea having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names" (Rev. 13:1). The second way Adam and Eve thought they would become like God was in knowledge and perfection. The number seven and its multiples reveals another aspect of God's nature: perfect will and omniscience. Think about how often God's will is revealed in the number seven. Rest on the seventh day, Egypt's seven fruitful years and seven lean years, seven lamps in the temple, sprinkle blood seven times, seven times around Jericho, seven pillars of wisdom, seven things the Lord hates, seventy times seven to forgive, seven loaves, seven stars, and seven golden lampstands. There are many more examples, but clearly seven and it's multiples refer to God's perfect will based on His perfect knowledge of all things.

    Another of Satan's lies was that when Adam and Eve ate the forbidden fruit, they would become like God–knowing everything, both good and evil. So it is with the beast of self. Why is it that a naive, inexperienced sixteen-year-old thinks he knows better than his parents who have had 40 years of life experience? Additionally, he thinks he doesn't need the advice and warnings of God's Word. Where does such thinking come from?

    John referenced this quality of unregenerate men in his first epistle when he described the attitude of the world by the phrase, "the pride of life." On the flip-side of the coin to not needing advice or instruction is the pride of man that acquires knowledge and skills for the praise of his own conscience and to obtain the praise of men. Pride goes before the fall, and Satan's agent-in-place, the beast of self continuously affirms that the promises of God and the sacrifice of Christ on the cross are unnecessary because man is adequate in himself–he is good.

    Doesn't it make sense that as John wrote of the antichrist in his first epistle that he would also expose him in The Revelation? The cross implies that man is helpless and hopeless in himself. What lie would Satan wish to implant in mankind that would counter such a truth? The lie that man doesn't need a savior, doesn't need power, authority, knowledge, or perfection. Self is like God, and therefore doesn't need Him or His sacrifice. Do you recognize this beast in people around you or in yourself?

The beast of self blasphemes God (proclaims himself as God).

    "Then I saw a beast coming up out of the sea having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names" (Rev. 13:1). Jesus was crucified because He made Himself equal with God and said He was the king of the Jews. John recorded this: "For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God" (Jo. 5:18). "Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS" (Jo. 19:19). Matthew gave this account of Jesus' trial, "Then the high priest tore his robes and said, ‘He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy'" (Mat. 26:65).

    The beast of Revelation 13 lies when he declares himself to be both God and king. Does not self proclaim, "I am equal with God, and I bow before no one (unless it advances my cause and authority)?" To self, submission is a lie, an admission of weakness, a ploy to achieve greater power and enthrone himself as king of all.

    The point of John's first verse describing the beast is to reveal that the beast mocks God and His power, authority, knowledge, and perfection. Having blasphemous names on his heads (power) is a blasphemy of God's power. In the war being waged against the saints, we must not be deceived about the enemy within. To be ignorant of the power of the fall and its continued effects is to ignore the spy, the defector, who sits in the soul's Oval Office.   

Do you recognize this beast of self within?

    Rightly did Winslow write, "The divine life has its dwelling-place in a fallen fleshly nature." Do you recognize this beast within yourself? Do you see the beast working to destroy your children? Have you wondered why your children see no need for Jesus Christ and the cross? They have a traitor in their council chambers who spreads disinformation and advises destructive measures for handling life's problems. I hope you'll see the importance of reminding yourself and your family of this aspect of battling the beast of self.  

Application suggestions

1.     Consider with your family the destruction that comes in relationships and life because of the sin of blasphemy.

2.     How is the beast of self revealing itself in your lives and relationships?

3.     Read Gen. 3:1-7 and discuss how Satan's lies are related to John's description of the beast in Rev. 13:1.

4.     Read 1 Sam. 18:7-8. What were the women saying about David and Saul? Why do you think Saul concluded David would have his kingdom next? (Hint: the number ten and its multiples are a reference to God's power.)

5.     Read Octavius Winslow's quote in the first paragraph to your family and discuss it.

    When you see the beast of self stick up its ugly head, say, "There's that ugly beast that hates God and the cross of Christ. I will put him to death and thank God for the cross." After doing that for a time period, discuss what impact it has had on your lives.

Would you like to be on the Elijah Ministries Prayer Team?

    The backbone of Elijah Ministries is the prayer team who pray diligently for God to turn the hearts of men to Himself, their wives, and their children. Before I leave to speak, I send out a prayer team invitation to those who will intercede for God to work for His glory in us as a team for the Kingdom. Not only is it a blessing to those whom I speak and myself; but it is also a reminder to the team about the direction of their own hearts. If you would like to enter into the labor together with me, you may go to my website and click on "Prayer Team".

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I invite you to be a part of the moving of the Spirit of Elijah in your church, community, and the world. How?

1.  Send this article to other men or families that you know would benefit from it. You might inform them of the previous articles available on-line at our website.

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            Norm Wakefield
            Elijah Ministries
            P.O. Box 377
            Bulverde, Texas 78163
            830.980.5606
            info@spiritofelijah.com
           
http://www.spiritofelijah.com

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