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If you would like to receive updates on the ministry, please consider joining our prayer team. You can sign up here. Also, if the Chariot has been a blessing to you this past year, consider passing it along to a friend. Please be in prayer for Norm these next three weeks, as he will be ministering in South Korea. Also, please be in prayer about whether God would have you join us in ministry this year by considering supporting Elijah Ministries. The ministry is in need of monthly contributors. Thank you for your prayerful consideration of this. If you would like more information regarding supporting Elijah Ministries or if you have any questions, please give us a call or email us at info@spiritofelijah.com. Chariot
December 2005 -
Norm Wakefield
For five articles, we have been considering identity principles–powerful
principles about who we are and the impact of others in our lives. We've
realized fathers are the most powerful influences in our lives other than
Jesus Christ. This influence may be active or passive. Although a father
has a profound affect on both sons and daughters, the next few articles
are going to deal with fathers and their relationships with sons. The Calling
Out of Sons
What can a
father do to prepare his son to be a man of God, a man of character, a
faithful husband, an effective father, and a responsible leader? He needs
to call his son out of boyhood into manhood. It's what I will refer to
as "the calling out of sons." Not many men in my generation were
called out by their fathers. In fact, the majority of men who have
attended retreats where I ask them to give the names of the previous
generations of their fathers, usually can only go back to their
grandfathers. Those men are cut off from the previous generations of men
who impacted the men who shaped their lives. If we don't understand or
know our fathers, we probably won't develop strong relationships with
them and thus won't know how to develop strong relationships with our
sons.
The first time I heard about the calling out of sons was at a
conference with Gordon Dalbey, author of the book, Healing
the Masculine Soul. He told of an experience he had in Africa when he
was working for the Peace Corps. One of his students asked him, "Mr.
Dalbey, how do the fathers call out the sons in your village in
America?" After telling the boy that fathers didn't call out sons in
America, he asked the young man to tell him what happened in their
village. He related the following example.
The men of the village would assemble and go to the huts of the
sons that were to be called out. Then, the leader of the community would
knock on the door and say, "Come out, come out, son of my
people,"–calling to the young man in the hut who lived with his mother
there. Customarily, the mother would open the door, then slam the door and
wail; because it meant that once the son walked out, she was not going to
be able to speak to him for another year. Her role was finished. She had
been the mom and now it was dad's time to provide the major influence. The
leader of men would call out again, "Come out, son of my people" until
the son came out of the house. Once the son stepped out of the house and
life with mom and into the community of men, life was going to change
drastically! The men would celebrate. Then the young man and the other
young men also called out that
year were taken into the bush country where they were taught their
heritage–who their fathers were. They taught them what type of people
they were to become, how to fast and control their bodies, how to fight,
how to hunt, how to fish, how to farm, how to build a hut, and a number of
other things important to being a man in the community. When the young men
came back from their training, each became a man among the men of the
community. They were no longer considered little boys. It was time to put
away childish things and become a man. From that time forth, those young
men were expected to take their place among the men.
In Tanzania, I had two interpreters, David Tarus and Luke. David
and Luke came from different tribes in Kenya. David was from the Mosai
tribe. The Mosai people were herdsmen; the people of Luke's tribe were
farmers. The enemies of herdsmen and the enemies of farmers are quite
different. Therefore, the training of the sons by the fathers was quite
different.
I asked David one afternoon if there was anything his tribe did to
call him out into manhood. He told me what happened to all young men in
his tribe. During the teen years they became "runners." That meant the
men or the elders of the tribe could call upon them at any point in time
to run a message to the herd or to the herdsmen that were out in the bush
country. You may know that the Kenyans have great long-distance runners.
The reason for this is because those guys have been running for a long
time and a long way! It is a part of their culture. If the herd is ten
miles away and one of the elders sends one of the runners to take a
message, then off he went! Any of the fathers (the men) could send a
runner. David told me a boy couldn't say, "I don't feel like it, or I'm busy." You ran!
When the young men became 18 they had their "calling out of the
sons" for that tribe. Beginning with a public circumcision ceremony,
after they healed, they would then be sent outside of their village to
live for a year. David lived by himself, and was forbidden to speak to his
mother or to any woman. The warriors of his village would come out and
teach him and give him projects. They taught him how to fight, how to know
all the traits and characteristics of the surrounding tribes–their
enemies. They learned how to become spies and infiltrate another tribe. He
was going to be a warrior. They were taught the history of their people
and how they were to function in their community.
The reason David's tribe did this, he told me, was this: "We
value a pure bloodline." The tribe must have warriors, men who are
strong and know how to detect their enemies, how to protect their "sisters." They called the young girls their sisters. If someone from
another tribe were to come into their community, all the young men were
watching them. They were going to protect their people.
He told me about some of the things he had to do, one of which was
to kill a lion (and not with a rifle!). They had to learn to stalk their
enemies and kill them. At the end of his year of training, David was given
a name–the name Tarus. Tarus in Swahili means "warrior". David
always gave his name very proudly because it was his title of respect and
honor.
I asked David what he thought about Luke, who was four years older
than David and whose tribe didn't call out their sons any longer. He
said, "He is still a boy. In our minds he is still a boy. He has not
been called out." A Fatherless America
It has been a
long time since anything similar has happened here in the United States
between fathers and sons. Very few of us had fathers who called us out and
said, "This is what it is to be a man. This is what a man's role is. You
must learn to serve. You must learn to have courage. You must learn to
face the truth. You must learn to make hard decisions. You're going to
have to deny yourself. You're going to have to learn how to control your
body and your appetites. This is what a man must do. He is a protector, a
provider, a self-sacrificing lover of his wife and children."
Why has this important function of a father with his son been so
scarce? Probably because fathers didn't have it done to them–for
generations. It has been a long, long time since this has been done here
in our country. That is not to say that our fathers didn't call us out to
something, but they can't call us out to anything more than they are
themselves. David Blankendorn, author of A
Fatherless America, documents the terrific decline of our culture's
understanding of what it is to be a father. Fathers of the early 19th
century were considered the hub of the home. Parenting books were
addressed to the men. Now, fatherhood has shrunk to the role of "the
nearby guy." According to Blankendorn, the only difference between a son
with a father in the home and one whose father is absent is economic. When
it comes to preparing for manhood, most fathers don't know what to do
with their sons because little was done with them. So their sons turn out
similar–called out by their culture because of an absent or passive dad. How Did They Call Out the Sons in Your Village?
May I suggest you take some family time to help your family get to
know you as a son. It would be insightful for them to know what shaped
your identity as a man. Here are some questions to answer and share with
them. 1.
How did a typical 16 year-old young man in your school define
manhood? 2.
Who were the most influential people who taught you what manhood
was all about? 3.
When did you think you became a man? 4.
How do your answers to the questions above differ from your
father's answers?
Until then, have some fun with your sons and prepare the way to continue the calling out process. Build your relationship with him (or them) so his heart is prepared when you "call out" your son into manhood-God's way. Upcoming: Norm
will be at a family camp at Camp Forest Springs. Openings still
available. Go to http://www.campforestsprings.org/familycamps.htm
to see the openings and register. The Spirit and Presence of Christ: Wondrous Gifts for the Father's Pleasure This book is an excellent resource for your family in thinking more about the Holy Spirit and the Holy Spirit's role in your life. The author is a very close friend of mine, Jerry White, who has been a spiritual mentor to me for many years. The book is available on our website here. Would
you like to be on the Elijah Ministries Prayer Team? The backbone of Elijah Ministries is the prayer team who
pray diligently for God to turn the hearts of men to Himself, their
wives, and their children. Before I leave to speak, I send out a prayer
team invitation to those who will intercede for God to work for His
glory in us as a team for the Kingdom. Not only is it a blessing to
those whom I speak and myself; but it is also a reminder to the team
about the direction of their own hearts. If you would like to enter into
the labor together with me, you may go to my website and click on "Prayer
Team".
If you haven't visited our website, www.spiritofelijah.com,
please stop by sometime. You'll find: * Resources to equip you and your family * Previous Chariot articles * Norm's speaking schedule *
Free MP3 downloads * Various pages translated and available in Spanish * An online store to purchase resources and make tax-free contributions by credit card The article above is a part of the Equipping Men series. The series is available on both audio cassette, CD and DVD. This and other resources, including all past issues of the Chariot, are available at http://www.spiritofelijah.com. I invite you to be a part of the
moving of the Spirit of Elijah in your church, community, and the world.
How? 1.
Send this article to other men or families that you know would
benefit from it. You might inform them of the previous articles
available on-line at our website. 2.
Share resources from the Spirit of Elijah Ministries with others.
If Equipping Men or Rising to the
Call have been a blessing to you, then you know it will be
beneficial to others. Either share your resources, tell them about the
resources, or purchase a set or two as an investment in their lives. 3. Share with others what you have learned and put into practice in turning your heart to God, your wife, and your children. If God has done this in you, then He wants to affect others through you. 4.
Join the Elijah Ministries email prayer team and make
intercession for others that their hearts would be turned in revival to
the Lord, their wives, and their children. This can be done on-line at www.spiritofelijah.com. 5.
As God provides financially and moves your heart to contribute to
Elijah Ministries, you help provide for this ministry to give away
resources to single mothers and needy families, produce more resources
to equip men and their families, and provide for the on-going needs of
the ministry. You may make contributions by check through the mail or on
the website.
Norm
Wakefield 12.05 To unsubscribe, send an email with Unsubscribe Chariot in the subject line to chariot@spiritofelijah.com.
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